Did The Modernist Movement Really Provide Freedom for Early 20th Century Women Artists?
Great changes occurred in art in the early 20th
century, with the modernists kicking down doors and reinventing how we create
and view art. Modernists were often associated with artistic and social freedom
and differed from the artists from the century before. Modernism created
more inclusive spaces and opportunities for women than 19th-century academies. Modernism
brought new ways of thinking about surface planes becoming the carriers for the
spiritual content, which defines the “new” art and removes it from the domain
of the decorative (Chadwick, 2021, p.85). It is interesting to see how this bending
of color and perspective is utilized differently, often outside the ‘static’
painting medium. Modernists explore textiles and clothing as an art form and a form of social change that bent gender and cultural identities.
During this time, groups like the Omega Workshops were created, providing meeting places and studio space for like-minded artists interested in exploring the boundaries between Victorian ‘high’ and ‘low’ art and ‘art’ and ‘craft.’ This gave women a creative space and a livelihood through designing and decorating fabrics, furniture, pottery, and other small items ( Chadwick, 2021,p.85). This was an inclusive space that allowed women, which is reinforced by most patrons being women. I think these exchanges between women, patrons, and artists supported the ideology of the new woman of the early 20th century. While it was still a long way to equality between the sexes, this was a significant turning point that allowed women more independence and freedom to create a life outside the role of a mother/wife.
A noteworthy early 20th-century Modernist artist is Sonia Delaunay c. 1885-1979, born in Russia and moved to Paris, France, in 1905. Delaunay worked in painting and textiles. She married French Cubist Robert Delaunay in 1910, and the two other them explored Post-Impressionism. They were convinced that modernity could be best expressed through a " dynamic interplay of color harmonies and dissonances which replicated the rhythms of modern urban life" ( Chadwick, 2021, p.85). The couple moved to Madrid. Sonia Delaunay became acquainted with prominent members of the Spanish high society and, with backing from an English Bank, opened up her own small shop called Casa Sonia, which brought modern design to Spain ( Chadwick, 2021, p.88). The couple moved back to Paris in 1921 and started working with the Dada art movement. The Dadas took to her style of painting and textiles more so than that of her husband. The Dadas lived and breathed art and incorporated it into all aspects of their lives, and this drew in the Delaunays ( Chadwick, 2021, p.88). Her costumes were sought out by both sexes even though it was made for women, which helped explore early 20th-century ideologies of gender. Even though Sonia Delaunay was a sought-after and successful artist, she stated this statement about her husband, "From the first day we started living together, I played second fiddle and didn't put myself first until the 1950s" ( Chadwick, 2021, p.87). Sonia Delaunay is an excellent example of an early 20th-century modern woman who had more opportunities than women from the prior century or even decades before but still was placed in a gender role of succumbing to her husband's needs and career before her own.
Paula Modersohn-Becker Girl with a cat in the birch forest c.1904-1905
Nancy Deffebach. (2015). María Izquierdo and Frida Kahlo :
Challenging Visions in Modern Mexican Art: Vol. First edition. University of
Texas Press.
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